Category Archives: philosophy

Experiencing Everything and Nothing in Glenn Branca’s 6th Symphony

Glenn Branca - "Symphony No. 6: Devil Choirs at the Gates of Heaven"
Glenn Branca – “Symphony No. 6: Devil Choirs at the Gates of Heaven”

Glenn Branca’s 6th Symphony “Devil Choirs at the Gates of Heaven” has been my go-to large scale work lately. It brings to mind several thoughts that I have about music in general and about a composer’s intentions.

As I listen to a symphony by Branca (and I think that I have listened to most of them, and of the ones that I have listened to I have done so several times) I often find myself wondering what the score looks like. Immediately after trying to imagine the score I ask myself if that even matters. The next thing that comes to mind, especially when listening to this work in particular is how a composer (it can be any composer) can manage to have such a firm hold on their style, where their music is instantly recognizable, like Stravinsky or Webern or Ravel, yet still manages to say different things.

I guess that might be an assumption, that the composer has to be saying different things with each work that is produced. For example, listening to each of Branca’s symphonies, each (for the most part, No. 9 is an anomaly) calls for an army of guitars, and a drummer. There might be some other instruments mixed in there, but the most noticeable thing (and I think that it’s the thing that everyone that has every listened to Branca’s music, or at least knows about his music) are the guitars.

The cloud of noise that is created throughout the 6th symphony accomplishes different goals in each of the movements, yet it still (on the surface) remains just that – a cloud of noise. Of course, we can get into the argument about what noise is or what is considered noise, for days. For my purposes I’m going to say that noise in Branca’s symphonies is that cloud of sound. It’s so pitch saturated that it becomes pitchless and there are so many performers on stage, each of whom are attacking their instruments in a wild tremolo, that the intense, dense layers of rhythm become rhythmless. The music is recursive, and in being so creates a situation where everything that is becomes nothing, and everything that seems like nothing on the surface is what the piece is all about.

This might sound a little too vague, or faux-philosophical and lofty, but allow me explain. Let’s go back to how the cloud of noise is used in a couple of the different movements. Take the opening of the symphony: it starts quiet enough, but as the movement begins to take off the strummed guitars’ monotony severs itself into two different layers where one layer forms a consistent harmonic backdrop while the other layer allies itself with the percussion, providing sharp stabs of accent every so often. That “every so often” becomes more and more often as the movement progresses, yet the layer of harmonic noise continues underneath. It is steady and omnipresent. The growth of the movement occurs via the interplay of these two layers. So we could say that the cloud of noise, as it pertains to this movement, provides the backdrop. It is the base of sound, the music has no choice but to grow continually louder. By the end of the movement the layers come together again, combining their pitch and rhythm material into a dense haze.

As with all minimalist music the more that the piece repeats the material the more that the listener is allowed to search “inside” the sounds that they are hearing. Lines start to peak out from the cloud, some interplay comes into focus.

In the second movement an infinitely ascending line continues for the first four and a half minutes. The pitch material exists on its own, and there is no evidence of any guitar strings being attacked, or any strumming of any kind going on. All there is is pitch, and at the same time there really is no pitch. As soon as you are able to put your finger on it it is gone. There are some tones buried within that remain constant, while the upper limit continues to expand. It is music that describes infinity in many ways. Infinite space, infinite time (timelessness). Listening to this ever ascending line that seems like it is never going to reach its destination, it simply floats there, hanging in space. But there is motion, there is motion without direction. Sure it is ascending infinitely, but we have no idea as to the ultimate destination of that ascending line. The listener is left with no frame of reference, and that is exciting. There is a tension that is built up throughout the movement that is the result of all of this uncertainty. We begin to start listening for something specific to happen, we want there to be a great big arrival point. The longer that this ascent continues the more that we want to hear it and the greater our expectations become of something increasingly spectacular. It’s the same experience of needing to have a leading tone resolved, only this leading tone goes on for almost 5 minutes. When it settles down, and we decide that we have indeed reached a point of arrival there is an immediate release of all the tension that has been building up.

Symphony No. 6: Second Movement

I feel that this is something that more traditional composers aren’t able to harness. That tension. The ever growing intensity. Branca is able to create such a high degree of it here without any change in dynamic (it remains fairly loud consistently throughout the movement) and once again there are several other things that he is doing “without.” There still isn’t a clear statement of pitch. Instead we are presented with all of the pitches at once. That mass of pitch becomes, once again, cloudy and formless. The shape, however, changes and moves through time. The movement is more about an idea and a depiction than it is about pitch relations. It’s the development of one idea that fits into the work.

The third movement uses more monotony than anything else. Consistent chords ringing out with a steady pulse. Everything sounds like a downbeat. Again, as with minimalism, we have rhythm that is so persistent that it becomes anything but a rhythm. Our ear treats all the repetition as if it is something that can be ignored. This movement is also maybe the most abrasive of the symphony, and the most exciting, in my opinion. The final cadence brings us to the loudest caterwaul of sound that we have so far experience.

There is some dizzying contrapuntal work during the opening of the fourth movement, and finally we have some shifting layers of sound, where there was pretty much none in the first 3 movements. Two different lines bounce back and forth, a constant blanket of activity over which haunting and thin ephemera passing in and out of each channel in turn.

Symphony No. 6: Fourth Movement

That there can be such contradictions in a single work is interesting enough to think about. That they can be achieved in exactly the opposite way that one would first think is another thing altogether. Creating a work with no discernible use of pitch, by using all pitches all the time; and a work with formless rhythm while having a persistent rhythm throughout. As I’ve said a million times before, it’s about learning to hear differently, it’s about making sense of the apparent contradictions that are presented to us in a piece of music, the things that we never thought were possible, ideas that can not be expressed in any other way. Listening to music, such as a symphony by Glenn Branca, requires the listener to consider something that they have not only never considered before, but never thought about considering before.

Late Night Thoughts on Listening to Branca’s 3rd Symphony

Glenn Branca - "Symphony No. 3"
Glenn Branca – “Symphony No. 3”

Sure, I understand that if I really wanted to make the proper reference to the book I would have used Branca’s 9th symphony, but after listening to it I can honestly say that I don’t enjoy the work at all.

I don’t want to specifically talk about Branca’s symphonies exactly. I just wanted to move away from the seemingly non-stop album reviews. They are tedious to read and possibly more tedious for me to write. I’m becoming more and more selective with regard to actual album reviews. I have my favorite bands, and I get some (ie. very little) good stuff via email, but from the beginning I have mentioned that I wanted to start to write something that went deeper than just a review. I’m not comfortable with the purpose of writing if it is just to sell something. That’s what I feel like when I am writing an album review sometimes, I feel like I am just trying to sell music, and I don’t think that the main purpose (or any purpose, for that matter) of a writer, or an artist, is to sell anything.

I began to touch upon things that I have been thinking about in a few of my more recent posts, regarding abstraction in music, temporality in music in my post about Autechre, a topic so seldom discussed in music regardless of genre. There was also the Glenn Gould connection post from a few weeks ago, but  there have been other things I’ve been considering.

Perhaps Branca is, in fact, a good jumping off point for a discussion of the manipulation of temporality in music. When listening to his symphonies one must, in some ways, throw away everything that they think they know about listening to a piece of music and start over. And there are a lot of pieces of music that require just that.

My next few posts are going to attempt to tackle a few interesting cases of different ways that musicians play with the listener’s perception of time. These manipulations will happen in a variety of different ways, and to different ends. Some of the songs that I am going to be discussing will be taken from things that I have already talked about a little bit on the blog, while others will be taken from familiar bands looked at in different ways.

Temporality, and its use in music, is maybe the most fascinating element of organized sound, and the hardest to describe without getting all metaphysical. I think that I have noted in a few posts about how temporality is suspended in minimalist music, where the incessant repetitions create a void of sorts for the listener, allowing them to focus in on the sound between the sound; the creation of aural illusions where the listener is hearing something that perhaps isn’t written into the score. That is what I would consider a meditative disposal of time, more like a contradiction if you think about it. Minimalism subverts time by making it the most surface level characteristic of the music. The same rhythm, repeating over and over and over and over and over again ends up not being tedious, but rather creates a new kind of silence where the mind starts to filter out what is happening on the surface. One can hear resonance, and the collection of overtones and pure timbre.

I can’t help but think back to the time that I drove up to Toronto in 2005 or so, to catch a performance by the University of Toronto percussion ensemble. There was a performance of Cage’s 4’33”, and Varese’s “Ionisation.” Those pieces, though great, didn’t leave a mark on me as profoundly as did the piece that had just started when I walked in.

As I stood there in the entranceway to the concert hall a performance of James Tenney’s    “Having Never Written a Note for Percussion” had just begun. I can’t do justice to the piece by trying to describe what the experience was like, though I will try.

And that’s part of the thing, is that this is a piece that is so simple in concept that capturing it in a recording could not possibly do it justice. The listener is an integral part of the piece. Imagine the slowest, most gradual crescendo that you could ever experience being played out on a single tam-tam (if I could venture a guess, it was being performed on a 40″ instrument) from a performer that was not visible. The only thing that could be seen was the front of the instrument, while the performer must have been kneeling behind it, and with soft mallets (and therefore no sounding attack) they gently built up the amplitude.

That’s it. The piece is simply an incredibly lengthy crescendo that is followed by an equally lengthy diminuendo. But being there you feel like you are standing inside the sound. For the first second that I walked into the room I could remember the break between the “silence” that I was experiencing just outside the door to the hall and the sound that I was now in the middle of while standing at the back of that hall. As I stood there that memory of the divide slowly faded and all that my mind could focus on was what was happening right there in front of me, and all around me. Time had stopped. In that time I could focus on every single little pitch and overtone that was created. The sound enveloped everything in the room, so present as to seemingly take a physical form. Now, the sound was not loud enough to make anyone recoil in pain, it was just in the room with us, creating a presence.

The piece built up so slowly that the idea of past, present and future were irrelevant. There were no more points of reference. Time had effectively ceased to exist. And that is something that is very difficult to get through on a recording.

I think that in this way Branca’s symphony (several of them, but I’m thinking of the 3rd specifically right now) and Tenney’s piece have a lot in common. They are contradictions of simplicity and complexity, of loud and quiet, something and nothing, all at the same time. Branca’s wall of microtones, as well as Tenney’s, find similar ways to grab hold of the most illusive element of music, and that is the manipulation of temporality. They grab a hold of it and turn the entire piece into the exploration of that one impossible thing.

 

The Shaggs – “It’s Halloween”

The Shaggs - "It's Halloween"
The Shaggs – “It’s Halloween”


I figured that this would be an appropriate thing to post today. It’s one of those things that I coincidentally rediscover every year, and every year that I come back to it I love it more and more.

The story of The Shaggs is easy to find online, as are the quotes from Frank Zappa, who said they were “better than the Beatles” (he’s right) and Kurt Cobain also gave them praise in saying that “they were the real thing.” The completely unique sound of this group remains mystifying to this day.

The other reason that I find this song, and this group, particularly interesting today is because of a “discussion” in which I was involved today (bordering on heated argument), wherein people were laughing at, while at the same time not paying attention to, some music that was being played. The piece was Pierre Boulez’s “Structures I,” a notoriously difficult work from both the performer’s and listener’s standpoint. Boulez’s music is highly organized, with every element of the composition brought to fruition through a complex series of operations, and it is unlike anything else in its exploration of sound, simultaneity, timbre, and form.

Pulling off a performance of the piece requires the pianists to test the limits of their concentration. And listening to the piece requires a great deal from the audience; they must be willing to accept the sounds as they come to them, accept those sounds as music and to ask themselves what they think about the piece. They need to think about the piece, and not how the piece was conceived. If they come to the work with a closed mind, having already decided that they are not going to like the piece, or (worse yet) if they leave the piece and decide that it was “bad” without even giving it so much as a second thought, well, either one of those results from, in my opinion, a lack of willingness to understand the music, or a lack of willingness to want to come to an understanding of the music. Basically, it comes from a place of willful ignorance. Everyone is entitled to not like something, but that dislike should be based on something significant, not just that “it sounds bad.” Don’t even get me started on that one.

Now, I by no means am trying to compare the music of The Shaggs to that of Pierre Boulez. We’re talking about two completely different things there. But I think that the point stands: that some people are going to hear the idiosyncratic rhythmic, harmonic, and melodic elements of The Shaggs’ music and they are going to be immediately turned off, or (more likely) they are going to mock it for all of the elements that make the music great. Most likely the people that dismiss this music are going to then turn to someone that does accept this music with an open mind and deride them as “snobs” or “hipsters” for their apparent contrarian view.

Yes, the music of The Shaggs is unlike anything else out there, but in my mind that is something to be praised. This album just turned 44, and has outlasted so many of its contemporaries that have since faded into obscurity. Meanwhile 4 girls that were completely outside of the music industry at large made such an impact with their music that we are still talking about it, and more importantly listening to it, all these years later.

Dot Wiggin, guitarist and singer of The Shaggs, has just released (October 28th), her first solo album with the Dot Wiggin Band called “Ready! Get! Go!” You can buy the album here, and check out a new songs here.

Music as Symbol and Abstraction

“My God! What has sound got to do with music!” – Charles Ives

If you have been reading this blog for the past couple months since I started it back up, you may have read the series of 3 posts that I did on the recent Merzbow album “Takahe Collage” (1 2 3). Those posts were a bit more analytical than they were philosophical in nature, but the two do tend to go hand in hand to a certain extent.

I’ve had some time to put together some more thoughts on the topic of music as abstraction, noise as music and how it relates to the thoughts and motivation of other artists of all types within that realm. I wrote this short paper for a presentation in a seminar on the history of 20th century music. I offer it below:

October 9, 2013

The main thing that I would like to discuss today, and I want to get a dialogue going on this, is the idea of what a group of musicians considers to be music and what they consider “noise.”

We’ve been looking at how the art world relates to the musical world, showing how the Rite of Spring’s choreography relates to cubism, and primitivism. We’ve talked about modernism and post-modernim, and I’d like to talk a little bit about abstract art, dadaism, music and noise.

First, I want to give you an idea of what I’m talking about with a painting by Jackson Pollack. We’ve probably all seen his paintings, and they have given way to many discussions of whether they are or are not art. Is something art just because the artist says it is? Or can anything be art? How about a painting or sculpture by a Dada artist that takes random materials found on the street and fastens them together with purposely no organization? Does that lack of organization become the organization? Or are we, like Taruskin says, finding organization where there isn’t any simply because we are looking for it? Is music music just because the composer says it is, or can any and all sound be music?

Jackson Pollack - "#3"
Jackson Pollack – “#3”

There are plenty of electronic sound collage pieces that are made from “found sound” that has been manipulated. Is that manipulation what takes something from just sound to actually being an artistic statement? And think back to the first time that you heard Schoenberg or Webern or John Cage, or put yourself in the shoes of someone that only listens to top 40 pop music hearing Webern’s Op. 20 for the first time. What do you think that person would have to say about that music? Would they say that it was just noise? Could noise be just a word that we use when we don’t understand something?

Let’s listen quickly to a few short examples:

Frank Martin: Quatre pièces brèves: III. Plainte

Suicide

Both guitars, right? But what does the timbre of Julian Bream’s guitar have to do with that of The Telescopes? They are both the same instrument, but the sound of guitar as we know it is an abstraction of what a guitar “really” sounds like. The sound of the guitar, when used in rock music, is merely a symbol. It doesn’t sound anything like a guitar. Instead the sound that is produced stands in for the sound of the guitar. It essentially is a wall of distortion. But, we have learned to accept that particular sound over time as being “a guitar.” Imagine if you were to play that Telescopes song for Andres Segovia, or Beethoven, or Bach. They would have NO IDEA what that sound was. We recognize it as such because we can picture in our head where the sound is coming from. We understand where it is coming from and we accept it. We understand so well that we don’t even think about it anymore.

Do we consider the sound of a distorted guitar from rock music to be noise? Or just noisier than what a “guitar” “should” sound like? And what should anything sound like?

What if we got even more abstract? Now onto Merzbow.
 
“Is not beauty in music too often confused with something which lets the ears lie back in an easy-chair?” – Charles Ives
 
Merzbow is Japanese musician and writer Masami Akita. Since 1979 he’s released over 350 recordings, 6 so far this year. Included in that output is the amazing 50 CD Merzbox. This is the track “Tendeko” from the 2nd album he released this year, “Takahe Collage.”

Tendeko

Can we accept this as music? I would say that this is basically, to me, just another degree of abstraction. Merzbow is manipulating the sounds that he is generating, there are different timbres involved, different ideas that are brought in and then go out through the course of the piece. However, is this closer in timbre to “pure noise” for you?

And what exactly is a good definition of noise? Does it have to do with sound? There’s a book by Paul Hegarty called “Noise/Music: A History” that discusses “noise” in all of its contexts. Noise as basically any confrontation against our expectations. It could be in the form of a reaction to norms, or noise as antagonism such as with the band Throbbing Gristle, taunting and angering their audience purposely. Noise as anything added to the music or that distracts one from the music. But what happens when the noise is the music? And we still haven’t solved the problem of what is and is not considered music. If this “noise,” in whatever form that it may be coming in, is part of the performance (and is it really possible to get rid of all noise? Hello, John Cage) then is it really noise at all?

I think of it this way: John Cage’s music is the sound of philosophy. It gives us something that is challenging, it gives us something that questions what it is that we believe about something that we thought that we had such a firm grasp on. This music is something that gets us thinking and it is something that is provocative and it is daring and controversial, but it is also an outlet for something for someone that wants to create something.

Isn’t music itself an abstraction of our words and our voices? And, if so, noise music is still music in just the same way. I think that as we evolve we continually create further  abstractions from where we started off, and eventually everyone catches up to that abstraction, and the definition of “noise” changes. Everything is a symbol for something else in music. Just think to the programmatic music of Strauss or Berlioz. Everything is symbol and everything is abstraction.

 

Album that you need to hear: Pink Mountain – “Untitled”

Pink Mountain - "Untitled"
Pink Mountain – “Untitled”

Released April 28, 2009 Pink Mountain’s “Untitled” 2nd album represents an intriguing and, in my opinion, inviting blend of contemporary composition and improvisation techniques within the rock idiom. Despite its unique qualities the album remains woefully unknown and underrated, unappreciated and overall unlistened to since its release. To that end, when it was released only 500 copies of the vinyl were produced, and it remains available from Sick Room Records as of this writing.

I first learned of this album through Signal To Noise magazine, which is a phenomenal publication for any of those that may be interested in experimental and otherwise unknown music. That magazine has dubbed itself “The biannual journal of improvised, experimental and unusual music” and as far as I know it is the best of its kind. Though subscription service is currently suspended I truly hope that they begin publishing regularly again. Times are tough in the publishing industry, and I’m sure that publishing a magazine with such a specific target audience is even tougher.

It was in issue #55 for Fall 2009, to be specific, that I came to learn of the existence of Pink Mountain in a piece entitled “They’re Only in it for the Music.” Both that title as well as the subheading that states that they have “zero hope for mass appeal” summoning the specter of Frank Zappa. Though their music is a similar mix of art-rock there are many notable differences. For starters, where Zappa was influenced by and mimicked (to death) the compositional styles of Stravinsky and Varese, Pink Mountain are a bit more current with their influences. They work with contemporary, American influences; influences that don’t sound like they originate in the downtown scene of New York, but rather lie with the improv techniques of the West Coast, specifically the experimentalism and improvisatory techniques that come out of Mills College in Oakland. The album explores heavy use of noise and free form improv over layers of tight foundational work that cycles regularly in shifting tectonic plates of polymeter and minimalist repetition.

I remember playing this album for a friend that’s pretty into “out” jazz, and he remarked nearly immediately that he couldn’t handle it. He said that it was “a bit too far for me…I don’t know if I can get into this.” Perhaps it was the distortion, or the way that the album opens with near chaos that continues to build, that got him, or rather didn’t get him.

There are tracks that are more to one side of the experimental-rock rift and those that swing far to the other side. And, as expected, there are those moments that manage to bridge that gap.

“Foreign Rising” is a clever renaming of the James Tenney piece “For Anne (rising)” that makes use of a Shepard Tone, which is an aural illusion that sounds like a continual ascent that could potentially go on forever. Think of it like the sound equivalent of one of those barbershop poles where the stripe seems to continue to rise out of the bottom for as long as you look at it. Of course this is a re-imagining of the original electronic piece by Tenney that is a lot more stripped down than. Pink Mountain adds a bit of an accelerando, jazz drumming that grows continually more complex as the piece continues and some other ringing harmonics, and various other buzzing or otherwise distorted sounds (and vocals) over top.

Foreign Rising

“Fine Print” screeches and squeals over a rock-solid drumbeat with woodwinds that ties the end of the album to the beginning , making the cloud of atmospheric noise a contorting leitmotif of the work as a whole. The lyrics of “Fine Print” are concerned with the inner non-workings of the music industry, which are then combined with instrumentation and composition practices that eschew most of the principles of rock music writing. The breakdown in the song features the a ragged bass sound with drums that are locked into a constantly shifting 7/8 that is in some respects rock steady, while simultaneously it is anything but.

It’s a diatribe against the commercial music industry in every way possible. Basically, the entire album is, but it doesn’t make a point of addressing it overtly until this song. In a way it is like the band is saying, “yes, we are aware of the limited potential for recognition with this album, and this is how much we don’t care.” The song aligns them philosophically with Steve Albini’s famous tirade (that I reference every chance that I get).

Speaking more to the polyrhythmic structure that is present throughout most of the songs, “Howling Fantods” (an “Infinite Jest” reference no doubt. It matches nicely with the Pynchon nod in the title of their song “V.,” a creepy instrumental with what sounds like bowed cymbals (?) and tense, brittle harmonics. And their music matches that post-modern mindset, sudden shifts of texture, several layers of action, the re-working of concepts [re-packaging, if you will] and the steady, fluid mixture of high-art with low in that rock and jazz influences are thrown in a blender with well thought out contemporary classical compositional techniques [prepared piano, Shepard Tone, different levels of metric borrowing/time streams a la Elliott Carter, and the list goes on) marches dutifully into the prog realm with its additive rhythm that appends an increasing number of strong beats to the end of a 7/8 measure, stretching out the phrases before once again collapsing into a controlled chaos. The moments that don’t feature that persistent additive rhythm stretch time in their own way by at first dropping any sense of beat altogether, while hinting at the motive melodically, and later slowing time in a complex metric modulation.

Howling Fantods

The most obvious and aurally shocking element that Pink Mountain puts to work is the mind-warp pulse shifts of “Eternal Halflife” and its reprise “Eternal Shelflife” where a steady 4/4 meter with the usual (for rock tunes) strong accents on 2 and 4 starts off unsurprisingly with a clear texture of understated drums with a seemingly half-hearted guitar that sits on one chord, non-chalantly strumming eighth notes. After two measures, easily enough time  such that one’s mind settles into passive acceptance, the guitar shifts upwards while the drums subdivide each half-note into 5, giving the impression of a tempo increase, but that is only another illusion (they seem to be making a theme of aural illusions on this album what with the Shepard Tone that I have mentioned a few other times and now this jarring metric shift that feels like a tempo shift but it isn’t. I would classify this as maybe a form of different simultaneous tempo streams), as the snare drum continues to accent beats 2 and 4. The pattern is then repeated but with each bar divided into 3 this time, seemingly slowing the piece. It would be an understatement to say that this is simply an interesting phenomenon to experience. The first time that I heard it I came to the realization that I had never experienced anything like that in music before. And that is quite a rare circumstance indeed when you can actually experience something in music that you have never heard before.

Eternal Halflife

The main meter shifting section of “Eternal Halflife” where beats 2 and 4 are accented and the upper voice borrows from other meters. (notes are only to indicate rhythm. Quarter notes are kick drum and snare while eighth notes represent the hi-hat)

The band does play with tempo and rhythm across the entire album, so much so that there is no point of reference for what “normal” might mean. Even in moments where there isn’t anything particularly interesting (that’s, of course, a relative term) happening, say for example in certain parts of “Thee Red Lion.” The texture in that track is sparse for the most part, but the band takes the opportunity to really lean back in the bar. They are pushing that meter back and making those bars last as long as they can without changing the number of beats in a measure and also without changing the tempo. To my ear this element of their playing makes that track sound even heavier that it would be if it was played square.

Perhaps that is one of the reasons that I am so attracted to this album. One of the reasons that I continually go back to it. Funny tidbit: Sam Coomes, the singer here, is also in the (comparatively much more well known) band Quasi (another band that I have talked about ad nauseum on this blog) with Janet Weiss. Janet was the drummer for Sleater-Kinney, Stephen Malkmus and the Jicks, and now Wild Flag (in addition to Quasi). The point is that I have known of all of those bands, except for Quasi, which I only came to know after becoming very familiar with Pink Mountain. I tend to do things backward sometimes.

The mixture of stylistic approach on this album reaches far beyond the classification of rock or jazz or classical. It combines elements of all of those things in a fairly tight package. There isn’t one song that showcases a single one of those elements, as they are all mixed evenly throughout. As I have mentioned before on this blog, one of my goals in writing and in studying music is to show that the categories and the classifications that we heap onto music are, for the most part, meaningless. The intermingling of elements is an important part of the post-modern aesthetic, and is showcased on many albums of the past ten years. Pink Mountain’s “Untitled” is one such album that not only defies classification, but seemingly obliterates it.

Book Review: Paul Hegarty – “Noise/Music: A History”

Noise/Music: A History by Paul Hegarty
Noise/Music: A History by Paul Hegarty

One of the most complex and confounding questions for fans of music, and for musicians in general is also the most basic and deceptively simple question either could ask: “What is music?” The question extrapolates from Duchamp’s similar challenge presented to artists.

At a very basic level music is whatever one decides to call music. Found sounds can be (and are) considered as music. Electronic sounds are music. Any sound at all is music. Though, understandably, this may not be everyone’s view. One could go even further and say that music isn’t merely sound, but it is more specifically organized sound. So if one makes that distinction then one must be able to account for the organization behind what one considers music.

To that end Paul Hegarty’s probing philosophical exploration of the genre of noise music provides a thorough consideration of this very question. Not only does he consider the way in which noise music may be, and is, organized; he goes into detail about the implications of these organizations and how even the very word organization” needs to be questioned.

The book opens by exploring music with similar considerations as one would consider Arte Povera. As such it is explained that music would “stray far from the accepted, proper, artistic materials and conventions.” (pg. 27) In the 2nd chapter Hegarty introduces Derrida and Bataille into the conversation, taking a look at the philosophical implications behind the creation of different, or rather different, forms of music.

He begins with the birth of electronic music, in the late 1940’s by composers Pierre Schaeffer and Pierre Henry, and how their “found sounds” were recorded and reproduced and then manipulated. The musical material became these fixed sounds that were then manipulated, and the world of music could never again be the same. While I was reading this section of the book what came to my mind was that incorporating found sound into music could maybe be compared to using the sound of a room in today’s recording techniques, in addition to, of course, the continuation of the tradition of the manipulation of found sounds.

The parallels between Schaeffer and Henry’s experiments with that of the questions that were implied by Cage’s 4’33” can be seen, and the answer to some of those questions are answered through the creation of noise as music. Music moves outside the world of sterility where “noise” of any kind is absolutely prohibited (Classical and Romantic era compositions have score indications, but nowhere is anything else supposed to be added to the music. People throw a fit when conductors do something as seemingly minimal as taking a piece at a slightly different tempo, or ignoring phrase markings. The perceived structure of the entire piece depends upon the correlation between the notes, the rhythms and the tempi, anything added or taken away threatens that very structure) to the real world where the incorporation of “noise” makes music more real, or at least more of the world in which it was created.

Creating noise as music sets out to discover the limits and nature of music itself, but not only that, it seeks to find what it is that holds it together. What can be added, and what can be taken away from a composition before that composition becomes another piece entirely? According to Hegarty, “Schaeffer wanted to expand the realm of music, and bring in sounds that were musical, even if not matching the expectations of being specific notes.”

“Music had become obsessed with form, Schaeffer argues, whereas rel interest could only come from material…paying attention to the stuff of music – sounds as themselves – would reconcile material and form ‘as a new immanent body’…this new music would still need organization” (pg. 33)

These considerations of form and structure continue throughout the book. Add to those consideration also that of motivation and conception. Adding Adorno and Deluze to his philosophical battalion Hegarty moves from electronic music to Throbbing Gristle and antagonization as noise, social disorder as noise, actual feedback (in the music of Derek Bailey) as noise and music. He talks about the birth of Punk as social noise, “punk precursors like MC5 reintroduced aggression and transgression, both in lyrical content and musical form…tired of extended solos and hippie culture that those elements came out of.” (pg. 68) He continues, “It is not enough to simply reject the long form, it is far more effective to wreck the purpose of it through the form itself.” (pg. 69)

The fact that anti-music is made through music is an interesting concept that sets up the remainder of Hegarty’s book. This is not not music. This is (if you’ll pardon me) not not not music. And progressive rock bands like King Crimson and Yes are reacting against that very reaction. He compares the motivations of King Crimson to Bataille where as Yes is more Hegelian, and therefore opposite of King Crimson. These inter-genre dissonances can be seen as another form of noise. He states that Yes’s (annoying, pretentiously and impossibly long) “Tales from Topographic Oceans” is noisy both lyrically and conceptually. If a philosophical quandary in the form of lyrics goes on for 75 minutes and nobody is able to make any sense of it, or relate to it….

The chapters continue to probe at the real core issue here, which has now gone from “what is music” to “what is noise and what can noise be?” He brings up ineptitude, ie if a music can only be created by musicians then what is a musician? If someone creates music then they are a musician, you can’t have one without the other. He also considers industrial music, the beat poets and their influence on music (hello Sonic Youth and the entirety of the early 80s downtown rock scene), power (“noise is not just volume, but the spread, dissemination and dispersal of its non-message”) Japan’s noise scene, and an entire chapter on Merzbow.

Hegarty approaches his topic both chronologically and in order of increasing complication because as time goes on art is reacting to itself faster and faster with each reaction creating sub-genre’s and therefore further expansions of music. His book is both philosophically challenging and highly readable. One does not need to be a music theorist nor a philosopher in order to follow the logic set down in this book. I would highly recommend that any fan of outsider music, experimental music and of course noise music, pick this book up and give it a thorough read and consideration. It is fairly popular and might even be found at your local library.

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Purchase – It’s rather expensive as a hardcover, but paperback versions can be found for as little as $18 through certified Amazon outlets.

The Solitude Trilogy – Glenn Gould, Shellac and Marnie Stern

Glenn Gould
Glenn Gould

You wouldn’t think that the abrasive and angular music of Shellac would have much to do with Marnie Stern’s music, or that either of them could be linked to one of the most prolific, brilliant, thought provoking and curious concert pianists of the 20th century, but they are. Canadian pianist Glenn Gould has influenced generations of pianists, but I don’t think that anyone has ever discussed his influence on artists outside of the concert hall.

Gould was a Canadian pianist, born in 1932. Even those with just a passing knowledge of his work are at least somewhat familiar with at least one of his recordings of Bach’s Goldberg Variations. Those recordings work like the bookends of his recording career. When he was first given a record contract he decided that the then seldom heard, obscure Bach piece would become his debut recording. That was in 1955. Some 26 years later his re-recording of the same piece would lead to heated debates in the music community for decades. Those two recordings only give a tiny bit of insight into the way that Gould’s mind worked. He was constantly deep in thought and concerned about his role in the interpretation of the works that he performed. Without a doubt the man was a genius.

Not only was he obsessively driven toward pushing himself, he was intensely interested in pushing the bounds of how music could be realized in the age of new recording technologies. Gould would often remark that the state of recorded music (keep in mind when he was alive, from 1932 to 1982) would not only allow musicians to push the bounds of music, but that people at home would soon be able to create and modify those recordings through their own “knob twiddlings.” Of course he was talking about the way that music could be manipulated on home stereos via various volume, balance and equalizer controls.

It was his contemplations on the effect that the recording studio would have on music that drove him to be one of the first true “recording artists.” In documentaries such as The Alchemist viewers can watch as Gould endlessly annoys the recording engineer, constantly telling him where to cut the tape while referring to the score. Gould’s score had indications for not only the usual dynamics and articulations, but also indications of where the sound would be. Would part of the score sound distant and reverberant while another sounded more up front? How would those things be able to work together. Gould was truly able to use the recording studio not to simply preserve his performances,  but also as an extension of his abilities as a pianist and musical mind.

Gould was not only interested in recording the works of Bach, Webern, Scriabin and others, but he was also interested in composition. His compositions came in the form of a 3 part “contrapuntal radio documentary” called the Solitude Trilogy. “The Idea of North,” “The Latecomers” and “The Quiet in the Land” explored Gould’s interest in the northernmost part of Canada, which reflected his own comfort in solitude and singularity.

Shellac. Steve Albin, Todd Trainer, Bob Weston.
Shellac. Steve Albin, Todd Trainer, Bob Weston.

When Steve Albini says that Shellac only writes songs about two things “Canada and baseball” it could very well be true, most notably in the song “The Idea of North.” This one is kind of obvious, being that the song takes its name directly from Gould’s radio documentary. Perhaps the same desolate mood of isolation and prohibitive environs that Gould explores in his documentary are interpreted by Shellac in the opening of their song. The sparse, spacious bass line invites listeners to consider the ambience that surrounds it. Perhaps Albini’s vocals that near complete obfuscation are meant to evoke the image of someone thinking outloud (barely) to themselves as a representation of the inquisitive, often self-obsessed way that Gould would.

The Idea Of North

Marnie Stern
Marnie Stern

 

On the other hand we have Marnie Stern, with her song “Patterns of a Diamond Ceiling,”takes the idea of Gould’s radio documentaries a bit further. In this song Marnie creates a tone poem of sorts where after narrating the actions of characters those actions are then assigned an idiosyncratic sound or motive. She begins by explaining “I will paint you a picture that’s inside my head.” Following that introduction she begins to describe that you are now standing in a room while “around you is a solitude trilogy,” and a bit later “you sit down and start to think of ideas of the North,” which is followed by it’s sound that is a chromatically ascending line. After the narration is complete and the scene has been set she begins to place the motives on top of one another, creating a contrapuntal sound collage much in the same way that Gould did with his intercut ambient sounds and multiple interviews at once. In this way Marnie is creating a bit of a miniature homage to Gould’s radio broadcasts.

Patterns of a Diamon Ceiling

We can now see how these two artists have made their influence blatant, but it still remains to be seen why they chose to do so. What is the deeper connection between Gould and his work and that of Marnie Stern and Albini and Co.?

Gould’s singular personality broke down a lot of the barriers that existed between classical music and popular music in his day. He was famously quirky and thoroughly interesting, not to mention self-aware. He knew that people were sometimes more interested in the spectacle of Glenn Gould, the character that was Glenn Gould perhaps more so than they were interested in the performances of the man himself.

Glenn Gould was punk rock before punk rock was punk rock. He did things his way and he couldn’t possibly care less what people thought of that. He knew that he was brilliant enough to do his own thing, to do things his way, and not to let anyone else dictate to him how his art should be presented. He was obsessed with his own perfection and never stopped wondering how he could better express himself. This much is clear simply by listening to (as mentioned up a few paragraphs) his two renditions of Bach’s Goldberg Variations. He didn’t just perform and record a piece to leave it behind. No, those pieces, everything that he played, stayed with him and he was constantly thinking about them and learning to think about them in new ways.

This sort of work ethic and perfection is mentioned several times by Marnie Stern across all 4 of her albums. Obsession and a focus on her passion are a consistent theme in Marnie’s lyrics.  In “Grapefruit” the lyric “keep on keep at it, keep on, keep at it” is repeated like a mantra. On her most recent album “The Chronicles of Marnia” in the song “You Don’t Turn Down” she states, nearly a cappella that she’s “Got to get obsessed and stay there now.” “Keep on, keep at it, keep on, keep at it” from “Put all your eggs in one basket and then watch that basket!!” cover these themes in both its lyric and the song’s very title.

I think that Shellac’s awareness that they are a band unlike any other band around today, and that they staunchly disassociate themselves from the music industry as much as they can, supporting Touch and Go since the begining. And I think that this anti-industry stance is pretty well known because of Steve Albini’s famous tome against the corporate music world. In addition to all of this It seems that they relate more to Gould’s overall attitude, whereas Marnie Stern relates more to his obsessive desire to improve.

I’m sure that there must be other examples of Glenn Gould’s influence, even in slightly more indirect ways, can be found throughout independent rock music. It’s clear that, as Alban Berg famously said to George Gershwin, “…music is music.” It doesn’t matter how it is classified or how it is created, and perhaps the clearly constructed borders between genres that one imagines are in fact not there at all.

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For more information on the life of Glenn Gould, and to hear the entire Solitary Trilogy follow these links:

The Idea of North,” “The Latecomers” and “The Quiet in the Land” can all be heard in their entirety at the CBC’s site as part of their legacy audio collection. “The Idea of the North” was commissioned by the CBC as a way of introduction for themselves and have become a large and important part of Canadian culture, just like the man himself.

There are several books on the life of Glenn Gould. The first “biography” written about him was less of a biography and more a study of what made Gould the genius that he was. His habits, his practices, how he thought about music. It’s by Geoffrey Payzant and is called “Glenn Gould: Music and Mind

There is also Ott Friedrich’s “A Life and Variations” and Peter F. Ostwald’s “Glenn Gould: The Ecstasy and Tragedy of Genius.

You should also check out the documentary by Bruno Monsaingeon called “The Alchemist.” He actually did a whole series of documentaries about Gould, but this one is my favorite for showing Gould at work in the studio after he had permanently left the concertizing life to focus on his recording career.

Finally, my favorite movie of all time “32 Short Films About Glenn Gould.” It mixes interviews with Gould’s contemporaries alongside vignettes depicting his life. Colm Feore does an incredible job at portraying Glenn Gould.

Ongoing Projects and thoughts

I’ve been working on a bunch of different things lately, album reviews, show reviews, and I’m always busy transcribing and analyzing music, trying to dig into everything as deep as I can. That’s what it means to be a music theorist. Our job really is to try and figure out how music works, or why music works. Sure it can all get pretty subjective sometimes, but if one really gets down into it music analysis is really as much science as it is art.

I’ve got several projects going right now that I’ll just mention briefly, as I don’t know exactly what they are going to turn into just yet. One ongoing project that I began last term involved transcribing the music of Women. Friends of mine already know that I listen obsessively to this band, and that obsession has given way to an intense desire not only to figure out specifically how the songs on their 2 albums “work” as far as guitar voicings are concerned, but also how all the elements of their sound come together to form a cohesive whole. I’m interested in exploring their formal structures, the counterpoint, the chord progressions, pitch collections, use of noise, how things were recorded, how the songs were conceptualized, just everything. Beyond that I’m interested in finding what the music really says, beyond just the sound and all the elements that I just mentioned. This is the project that I have made the most progress with, I’ve taken several different analytical approaches to many of the songs, and written page upon page of descriptions and come up with some possible conclusions. At least I’ve begun working towards conclusions is what I really mean.

As a music theorist I’m always interested in how the music comments on culture, and how the things that the music does describes some sort of philosophical standpoint, how the music stands to represent an idea, how it proves, disproves, or calls into question an idea. It’s in this way that we keep evolving our thinking, and I like the idea that music can be some small part of that.

I’ve also been thinking a lot about the music of Godspeed You! Black Emperor. After listening to the album “Lift Your Skinny Fists Like Antennas to Heaven” several times a day for several weeks in a row I started to wonder about how those songs are held together. This of course means that I have to take that first step and start transcribing, which is going to undoubtedly prove to be a considerable challenge, because it’s hard to tell even how many people are playing from track to track, minute to minute – not to mention that the songs go on for 20 minutes at a time in most instances. But I have learned a few things about their typical construction and it won’t be nearly as difficult as I once feared. I’m looking to discover similar things with their music as with the Women project. There is also an element of what I’ll call here “spiraling”, or Jacob’s Ladder type construction of bass lines. It’s a small detail that would take much too long to explain here, but it’s an element that appears in their music quite a bit that I am going to look into how it effects the bigger picture. So much can be said about their music, how it moves, how it doesn’t move, how it is all held together. It’s really fascinating and I’m excited to uncover these things and talk about them.

Which brings me to the other point of being a music theorist. Sure, discovering all of these things is great, and strengthening those findings with scholarship in other disciplines, but the field is admittedly not inviting to those that are not involved in music scholarship. It’s a very insular group, much like anything scholarly. I’m sure not too many of us are interested in reading the findings of university physicists, microbiologists and mathematicians in our spare time. The difference, in my opinion, is that music is something that we all share. We all experience it differently, we all share our opinions on our favorites with friends, and in that way music spans that divide between scientific and non-scientific thought. One doesn’t have to have a degree in music in order to discuss music, and one doesn’t even need to be a musician to be involved in discussions.

I think that there is a great opportunity to bridge that gap and create an avenue for greater understanding and appreciation of music in a way that doesn’t alienate music fans, but also doesn’t compromise. There is still a lot more that I am thinking about as far as this is concerned, and I’m busy filling notebooks with my thoughts on these things. There are definitely things that I despise seeing, hearing and reading about music, and there are things that I absolutely love. I’m sure that I will get into those specifics in future posts.

All of these things that I have been thinking about have also lead me to think about what I want this blog to be. I do enjoy providing album reviews and news blurbs, but there is always this nagging feeling that I’m wasting my time because almost all of the information that I provide as far as news goes can be found in several other places on the internet, and those sites (Stereogum, Pitchfork, Brooklyn Vegan etc.) get far more traffic than my site can ever hope to get. So I’m left thinking about what I have to say, what sets me apart, or what is going to set me apart? I guess I really don’t know the answer to that. I only hope that the content on my blog speaks for itself and takes a different angle than most other places around. I’m starting to get less concerned with hits (because I’ve never really gotten that many) and more concerned with just continually producing the best content that I can regardless of who is or isn’t reading. I’ve changed my perspective to doing this for myself, and if other people find enjoyment reading it, and appreciate my opinion then that is great. If not, that’s fine too.

What I really need to do now is continually work. That means more writing, more analysis, more listening, more reading… it’s only through continually doing these things that I will get better and I hope that some of you will follow along. I do want to do more posts like this where I share opinions and other things that are going on with me. Though one thing that I refuse to do is talk about anything that isn’t music related. I also am trying to strike that balance between posting too much, and not posting enough. I am only one person, and in my desire to provide unique content I want to avoid simply reposting things from other, aforementioned, sites. Trust me, if I simply took every press release that came into my inbox and every request from every person with a bandcamp that I got in my inbox every day I would be able to simply copy and paste with relatively little effort and have 10 posts a day. Being that that is typically how one gets their blog to get a lot of hits, through incessantly posting, is something that I struggle with accepting. I know that typically the text on any music blog is ignored while the reader searches for the free mp3 download or stream. I’m painfully aware that few people have even bothered to read this far (1,100 words now) into this very post, but it’s something that I am not willing to change.

Music has a lot of things to say that goes beyond the attention span required to listen to a 3 and a half minute long pop tune. It should be the duty of the music writer to go beyond simple description and meaning to try and tie a song and an artist to a much larger and relevant narrative. We should be thinking about how all of the pieces fit and not just how to sell a few more records, or how to get a few more people to go to a show. Change the narrative, change people’s expectations, increase the level of discourse. That’s what I hope to do. Some day. Many things have to happen before that though.

There are a couple other projects that I’m working on that I didn’t mention in this post, but I will talk about them soon enough. Thanks for reading.

 

An Open Letter to Newsweek and TheDailyBeast.com

I really never thought that it would come to this. I have been a subscriber to your magazine for several years now. Each time that I was offered the opportunity to re-subscribe I did so. I’m currently paid up to receive your magazine until May, 2013. So confident was I when I first subscribed to your magazine that I couldn’t think of not being informed and enlightened by your staff’s thoughtful writing.

This isn’t to say that I always understood everything that was presented, for example many of the discussions on the “housing bubble” and other economic and financial issues are hard for me to grasp. The fact that I didn’t understand them certainly wasn’t because those particular articles were poorly written, rather they just lie outside my interests.

I should have seen it coming! This was all foreshadowing so clearly your true objective at Newsweek. To you money is the most important thing in life. It’s worth being worried about, it’s worth living and dying for. Money is a tangible result of hard work and apparently the only thing of any utility in our country.

That conclusion comes from recently reading your chart that so helpfully ranks what you feel to be the “Most Useless College Degrees”, posted to The Daily Beast on April 27, 2011 at http://www.thedailybeast.com/blogs-and-stories/2011-04-27/useless-college-majors-from-journalism-to-psychology-to-theater/.

Useless.

It’s clear that you feel that there is such a thing as a wasted education. That alone is an extremely dangerous concept. I implore you to consider the implications of stating that any university degree can be deemed useless. Did any of you actually attend university? I can’t understand how a person that has successfully completed a degree program could possibly allow themselves to think this way, let alone publish something as offensive and damaging as this “study”.

My degrees in particular were ranked at number 7. I currently hold several degrees that you consider useless; a Bachelors of Music in Compositon (BMus. Composition), a Masters of Music Theory and Composition (M.M. Theory/Composition) and a Masters of Music Performance in Classical Guitar (M.M. Performance). I am furious to think that anyone would think of these as useless degrees of any rank; enough so to tell you why you are quite wrong. Thoughts such as yours are ultimately contributing to the ruin of this country.

Your “uselessness” is based on only the typical earning potential of the degree and how many jobs are typically available in the given field. This is ridiculous, biased thinking at such a basic level. Music and art are at the forefront (or should be) of any truly free society. By stating that studying music is useless to any measure is allowing the United States to become the lazy, slovenly, money hungry, cultureless society that many in the world already see us as.

According to your findings you would rather have me be unhappy and rich; not serving to attempt to build up our country’s battered and disappearing culture every single day. As musicians that is what we are all currently doing.

Saying that studying music is useless is kowtowing to the idea that our worth as people, and as a country, is almost completely dependent upon our worth in dollars and cents. How much a person earns in a year makes that person of more utility according to you. Though there are, admittedly, philanthropic individuals that spend their money doing things for our country that our government can’t seem to do, there are relatively few of them and literally tens of millions of the rest of us trying to make a difference every day in whatever way that we can.

I don’t even want to get into the studies that prove the usefulness of a well rounded education that includes studies of music and the arts. We have all read them, and we all know that it is one of the things that stands in the way of making the United States one of the truly great nations of the world.

I appreciate the timing of your little publication too. Just as undergraduates around this country are getting ready to step out into the job force; teaching, working and fighting to keep our culture from dying at the hands of close-minded cretins such as yourselves.

Every student that I knew when I was at the university knew that their earning potential would not allow them an extravagant lifestyle. The truly amazing thing about us though is that it doesn’t stop many of us. We know that there are much more important things to live our lives for. Musicians are quite often the butt of jokes regarding pay, where success is ultimately determined by how large a paycheck we can bring in. Vox populi can’t see, and doesn’t want to learn of how useful having hard working, brilliant, non-traditional thinkers such as musicians and artists around truly is. Thanks to you these troglodytes are substantiated in their ignorance.

I suppose that ultimately I am speaking to something you can’t really understand. I’m sorry. I know that all of you have obviously spent your lives doing very important, useful things. Important and expensive things. I only wish that I could have enough confidence and bravado that I could reach out to a nationwide audience and castigate entire groups of hard working people, that do important work, as useless. It’s funny, really, that the classless are attacking those of us that are doing something for reasons other than money. You have managed to make shunning culture seem like the correct, intelligent thing to do. Congratulations. That is really something.

Sarah Palin, undoubtedly one of the most fantastically and unabashedly proud ignoramuses to come into the public sphere in recent times, declared that the Federal Government needed to cut funding to NPR and the NEA because such funding is “frivolous”. It seems that you are at least somewhat in agreement with Her Royal Vapidness. I won’t even get into how cutting funding for those programs would do little to nothing to solve our budget problems. The government sees very little need to support the arts as it is. This, personally, makes me feel unwanted by even my own government. My work isn’t supported by the general population, or by the government, but that does not and should not stop us. Musicians and artists are culture warriors.

I subscribed to your magazine to support an ideal, to support a society where newspapers are going bankrupt and the ability for us as citizens to obtain free, fair and balance news is being challenged every single day. I believed in you. But, seeing as you feel that I am useless, and all of the people that I work with, study with and helped to teach- with all of their research that is being done in the name of music to help enrich our culture- are apparently useless because they are not making enough money, I can believe in you no longer. You, in fact, are beyond useless. What you have done with this pithy “study” (it was hardly a study, just salacious pandering disguised as research and journalism) is hurting the country. Just to be clear, you are hurting the country. I don’t want to have anything to do with any person or entity that so readily disposes of culture.

With this I am asking for a published apology to these concerns as well as my outstanding subscription canceled and the balance returned to me immediately. Considering I don’t have much earning potential, I’m going to need all the help I can get, right?

You can not put a price on culture. I don’t expect you to understand.

 

Note: A signed and dated copy of this letter was mailed to Newsweek via USPS, as well as e-mailed to them.

 

The meaning of Quartertonality

I’ve had this blog for a few years now, but only really been seriously writing for it for just under a year. The real beginning was in July 2010 when I began writing for groovemine.com. Mark, the owner of that site, began sending me more music than I had ever heard before. I decided then that I really had an opportunity to fine tune my skills as a listener and as a critic and writer.

I’m trained as a musician. I can read music (obviously) and know a lot about music theory. I read books on music theory for fun because that is what I am interested in. In becoming a “classically trained musician” one studies a lot of “classical” music (though I abhor the term, but that is neither here nor there.) Instead of calling it “classical” music let’s just call it concert music, or serious music if you prefer. The term “classical” is weighed down with so many connotations of time period and it brings to mind dudes in powdered wigs and the idea that that sort of thing is “out of date” or only of interest to people of the upper echelon of society. Anyway, concert music is fine.

In the interest of simplicity let’s just call everything else that isn’t serious music “pop” music. Yes, all of it. Pop music. That doesn’t mean only Top 40 music, it doesn’t mean stuff that is just played on the radio, I mean music that isn’t played in the concert hall, by a string quartet, or by a symphony. Let’s just keep it simple. So there is concert music and there is pop music. We can argue ad infinitum about how to divide up pop music some other day. Let’s just pretend that Lady Gaga and Megadeth are lumped into the same group for now, ok? Ok.

Anyway, when analyzing concert music it’s common to spend a lot of time carefully considering the cultural significance of the work. It’s also appropriate to analyze the functional harmonies, the use of chromaticism, the instrumentation, the orchestration, the tonal scheme etc. etc. There are several ways to go about this: there is Schenkerian analysis, Roman Numeral analysis, one can derive a matrix, find the different uses of tone rows, find uses of hexachordal combinatoriality, tetrachords, modes and on and on.

The thing with concert music is that there is a lot of time wrapped up in it all. The composer is seen as this guy, or gal, that sits hunched over a dimly lit desk, one hand on their head, the other desperately clutching at a pencil as they place each note down onto paper with a purpose. Every single note is wrought with meaning, every second they spend conceiving their “work” and producing it and rehearsing it has a framework of genius at work. When the work is finally completed it is foisted onto the public (which generally doesn’t want it, but that’s another topic entirely) and only after it has survived out there “in the trenches” for 10 years or more, only then does anyone take notice and finally decide, “Hey, this might be something that we might want to look at!” Eventually a musicologist spends several hundred hours hunched over a dimly lit desk, clutching his or her head in one hand and a pencil in the other marking the score, making connections and shouting “Eureka!” to an empty house. Perhaps he wakes the dog. Soon his truly genius writing is published in a journal that is only read by other musicologists, theorists and grad students that are writing papers for the musicologists and theorists.

The general public, goes about their business outside the music hall, unaware that any of this is happening, not that it would change anything if they knew that it did. They listen to people like Sarah Palin that says wonderfully encouraging things like, “arts funding is frivolous”. The general public loves this woman. She’s so much like them.

It truly is great to feel loved outside of ones art. God bless America!

John Adams is one of America’s most successful composers. He has found a niche of sorts writing works about current events. His first opera (yes, people do actually still write operas!) “Nixon in China” premiered in 1987, about Tricky Dick’s visit to China 15 years prior. He also wrote another opera about the hijacking of the Achille Lauro entitled “The Death of Klinghoffer” in 1991, 7 years after the trajedy. His most recent opera (hey, the guy likes to write operas, and he puts a lot of people in the seats!) “Dr. Atomic” is about the Manhattan Project. The opera premiered in 2005.

These are all great works, and I’m only taking an example from one composer for brevity’s sake. The subject matter that Adams is tackling is a tangled web of complex philosophical questions. His works are almost universally loved and accepted upon their premiere. Most composers are not so lucky, but then again most composers aren’t nearly half as good either. The problem that I see is that these works do take such an extremely long time to produce. Because of this lengthy turnaround it appears that the only things really worth writing about are these really monumental moments in extreme human struggle.

Yes these works are worthwhile, and yes they are worth more analysis and promotion. I believe that everyone should take some time to familiarize themselves with as many great works as they can. It is part of our culture, it’s far more than “entertainment”. That being said, so is pop music.

Before I delve into that I’m going to quickly tell a story about my favorite concert composer, Charles Ives.

He was born in Danbury, Connecticut. A true Yankee New Englander. His father was a musician, in charge of a military band during the Civil War and leader of several community bands in Danbury. Charles, in his compositions, would include the sounds of his childhood whether it was the sound of two marching bands coming down the street in opposite directions, the sound of Central Park at night or the sound of the local hook and ladder company. He was not interested in what many other composers were doing at the time and didn’t actually make his living with his music, nor did he want to. He was an extremely successful insurance salesman who just so happened to be one of the most important American composers of the 20th century. Nobody knew this until after he died when conductors like Leonard Bernstein and Leopold Stokowski championed his music. Though during his life he did manage to win the Pulitzer Prize in composition for his 3rd Symphony. He declined the award stating simply, “awards are the badges of mediocrity.” Yes, someone that badass wrote serious music. Serious, experimental music.

One of his experiments involved the use of quarter-tones, an idea he got from his father. His father, equally as crazy, was trying to capture the pitches played by the local church bells. He would run outside to hear, and rush back inside to the piano to try and capture the pitches. Back and forth as many times as he could while the bells were still ringing. He was unable to capture the sound of the bells and concluded that the pitches they were sounding were notes that were located “between the keys of the piano”. He heard something that was so far outside of what was normal that he was not even able to reproduce it by normal means. He needed to wander far beyond what was accepted as normal in order to bring to fruition his music. Charles, throughout his works, continued this trend. He worked in near solitude, almost completely unknown by the serious music world and was truly innovative.

His music is truly amazing and I would urge you to check out his works.

To me Ives’ use of quarter-tones is the most identifiable and most unorthodox thing that he ever did. It was certainly the most notable thing he did as far as sound. If you hear his 3 quarter tone pieces for 2 pianos you will immediately notice a difference in sound. Nobody else was doing this at the time. Now there are several composers that work with exotic scales or scales of their own design in order to brand themselves with a unique sound.

What Ives was doing was writing music that was true to him and because of that there was a sense of immediacy. His music is also much studied to this day and much performed as well. Recordings are still being made and his name is firmly in place as one of the great American composers.

The point of this story is that at the time Ives was writing his music the divide of what was serious music and what was pop music was just beginning to be created. It was the time of Tin Pan Alley where songs were being cranked out by writers that were masters of formula, much like today’s mainstream music. A lot of that music has completely disappeared, but that time also gave us the music of George Gershwin, who doesn’t neatly fit into either category. Somewhere around this time it appears that the decision was made that serious music is worth being held up on a pedestal and being preserved through repeated performance and analysis and pop music is not worthy of the time it takes to listen to it.

With my blog I am directly challenging that idea. Pop music deserves better analysis, and serious consideration. The analysis of pop music needs to match the immediacy of the music. One can’t spend 20 years thinking about the implications of a certain album or a certain style of music because by then it is most likely irrelevant. The music deserves to be considered in its own time and it deserves to be considered by people that know what to consider, which is to say that typical blog-style analysis is not good enough for pop music.

I have read too many reviews that describe how an album makes the reviewer “feel”. That analysis is irrelevant to everyone except the reviewer. I want to know exactly why the guitar line is doing what it is doing. Where are things going harmonically and how does that compare to other music that we are currently hearing right now? I want to know where each band is getting their ideas from. I want to know why bands from Toronto sound different than bands from Bushwick. There are answers to all of these questions and the only way that they are going to be found is through repeated listening. Not just listening to one album over and over again, but listening to every album you can get your hands on, because each album is a piece of the puzzle and will help answer all of the questions that you have and bring to light some new ones.

The current state of pop musicology is ill equipped to handle this task. Most of them are still busy pondering the significance of Nirvana while the rest of us have moved far beyond that. Things take far too long in the university world, and by the time any studying is done the significance is completely lost.

Quartertonality is a word that is made up, but the meaning is real. Quartertonality is looking for new ways to do things. It is taking a serious analytical approach to current, worthwhile popular music. It’s the belief that just because something isn’t popular that doesn’t mean that it isn’t worth looking into. It’s finding the motivations behind everything, the reason behind things, digging further than anyone else, listening more than anyone else and providing thoughtful, honest analysis that is based less on opinion and more on fact. One has to move quick because the amount of music that comes out every week is staggering. There isn’t enough time to sit on an album for 20 years and then write about its significance because that changes every single day.

Sorry there’s no pictures in this post.